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Every society expresses its fundamental values and hopes in the ways it inhabits its landscapes. In this exploration, this book raises difficult questions about America's core values while illuminating the social origins of urban sprawl, dwindling wildlife habitats, and over-engineered rivers. These and other land-use crises, it contends, arise mostly because of cultural attitudes that made sense on the American frontier but now threaten the land's ecological fabric. To support and sustain healthy communities, profound adjustments will be required. The research carried out for this book lead down some unusual paths. The book probes Charles Frazier's novel Cold Mountain for insights on the healing power of nature and tests the wisdom in Wendell Berry's fiction. It challenges journalists writing about environmental issues to get beyond well-worn rhetoric and explain the true choices that Americans face. In an imaginary job advertisement, the book issues a call for a national environmental leader, identifying the skills and knowledge required, taking note of cultural obstacles, and looking critically at supposed allies. Examining recent federal elections, the book largely blames the conservation cause and its inattention to cultural issues for the diminished status of the environment as a decisive issue. The book identifies the social, historical, political, and cultural obstacles to humans' harmony with nature and advocates a new orientation, one that begins with healthy land and that better reflects our utter dependence on it.

The seven chapters in this book explore the narrative dimensions of human relations with the earth and suggest that we might not only come to understand our narratives but also to employ our ecological imagination to change agricultural practices. The book uses a Hindu agricultural narrative as a framework for discussing human behavior in the context of agricultural practice because this story confronts the dilemmas of human entitlement to the earth's bounty that all agriculturalists face. The dynamics of this story and the ritual and social context of its telling during the Hindu springtime festival of Holi offer insight into forces that shape human relations with the earth and social, particularly gendered, relations among humans. Exploring this story in its broader context reveals parallel social dynamics in Indian and U.S. agrarian thought. These parallel dynamics help explain why agriculture has received relatively little attention in environmental thought and why narratives of industrial agriculture continue to be told. This book directly challenges prevailing agricultural narratives and their relationship to practice and complements dialogue within the scientific areas of restoration ecology, emerging alternative agricultures such as agroecology, and conservation biology because these endeavors assume some level of corrective intervention within ecosystems. This cross-cultural approach helps us imagine means of food production that are sustainable and equitable for multiple human and non-human communities.

Is hunting a bygone activity, out of touch with modern life; or is it valuable as an escape from it? Does hunting promote violence, not just to animals, but to humans as well? Is hunting, with its connection to the land and frontier experience, a heritage worth preserving? These questions form the foundations for discussion in this book. The study sorts through the issues and goes behind the headlines to examine the basis of this hotly charged subject. Using case studies as evidence, the book looks at a topic at the center of modern cultural debate.

How can we live together in ways that are healthy and sustainable for people and the planet? This book tells the story of people attempting to live intentionally and sustainably by practicing ideals of nonviolence, participatory democracy, and voluntary simplicity. Between 2011 and 2015, I conducted ethnographic research in over twenty intentional communities, which can be broadly defined as residential communities organized around shared values, around the US. These communities understand themselves as demonstration communities, developing and testing, but not imposing, new patterns of living, eating, and communicating. Communities in this book include ecovillages, cohousing communities, and Catholic worker houses and farms, located in urban, rural, and suburban regions. The initial chapters of the book explore why people come to these communities, who comes, and what they do when they get there, including growing food, creating governance systems, and building community. Each faced similar sets of challenges that are familiar to us: most people are ambivalent in our attitudes towards authority, regulation, and community. The final chapters suggest ways to apply what these communities have learned in the context of our own lives and regions. Food co-ops, pocket neighborhoods, and cohousing, for example, offer some benefits of intentional communities such as control over food but require fewer drastic lifestyle changes.

Sustainability has become a compelling topic of domestic and international debate as the world searches for effective solutions to accumulating ecological problems. This book demonstrates how nature has been marginalized, colonized, and abused in the modern era. Although nature was regarded as a matrix that encompassed all beings in premodern and classical thought, modern Western thinkers tend to disregard this original unity, essentially exiling nature from human life. By means of a philosophical counterhistory leading from Spinoza to Dewey and beyond, the book traces successive efforts to correct this tendency. Grounding the text in a holistic relationism that reconnects humanity with ecology, this book pleads for the reintroduction of nature into contemporary philosophical discussion and sociopolitical practice. This book unites learning, intelligence, sensibility, and moral passion to offer a multifaceted history of philosophy with regard to our place in the natural world. This book's visionary writings provide an informed foundation for environmental policy and represent an impassioned call to reclaim nature in our everyday lives.